Spiritual Forum. Org

Narrow Spiritual Path

MATTHEW 7 : 13 AND 14

“Enter by the narrow gate, for wide is the gate and broad is the way that leads to destruction and there are many who go in by it”.

Bhagavathgita says “Manushyaanam Sahasreshu…..” which means that millions of people will try to reach God but only one can reach God. This means that the spiritual path is narrow with one or two devotees only who can reach God. So you should not follow the majority as example in spiritual path. Majority goes to Hell. Will you also go to hell? Diamonds are in minority and gravel stones are in majority. In worldly matters you can follow the majority. But in spiritual line there is only one Jesus one Buddha one Sankara etc., If you are in the association of majority you will be polluted by them since they induce the worldly poison through their conversations (Luke 13: 20 & 21). If you are in the association of the Satguru you will be spiritually strengthened by His gospel.

www.universal-spirituality.org
Universal Spirituality for World Peace

Hi dattaswami,

I really appreciate your company.  Thanks for posting.  Quick question though:

Have you already entered the narrow gate? And if so, how do you know that you have?


Thanks again.

p.s. Why were you able to include a link in your post?

My declaration as present human incarnation

From my side, I never declared that I am the human incarnation. I gave the spiritual knowledge.  The devotees started telling that it is very special and never heard or present in any book.  They started calling Me as Datta. Some of the devotees were pressing Me to show the miracles which were spontaneously expressed.  Therefore, I stated that Datta possessed Me and gave this knowledge and also showed miracles.  What is wrong in my statement?  because this is the concept of any human incarnation.  Gita says that God possess a human body for His divine mission.  I did not believe or declare simply based on the words of devotees unless I had my own proof since I am basically a scientist.  Science never denies the practical proof and it gives a logical explanation of any truth.

 Such logical explanation coincides with scriptures and therefore the truth is constitutionally valid.     When the devotees raised some points believing Me as human incarnation, I answered those points assuming that I am a human incarnation, because such points relate to any human incarnation in general.  The answers are valid whether I am the human incarnation or not.  Devotees have repeatedly stated that My knowledge is special and wonderful.  This statement of devotees is the basis on which I developed the subsequent analysis.  The special and wonderful knowledge can be given only by God as per Veda and Gita.  This means that God entered my self and is speaking.  When God enters the human body, that is the human incarnation as stated by Gita and Bible (Manusheem Tanum, God in flesh). 

This does not mean that God has become the human body.  God is in the human body.  The concept of human incarnation is only this much.  Such God given through human body to the devotees is called as Datta. This concept of double personality pacifies the jealousy of even higher devotees.  They accept this and their jealousy is pacified. Even such higher devotees cannot tolerate if  I say that I am the God.  Even though Krishna told  Arjuna that He is God,   He also told in Gita that the God entered human body (Manusheem Tanumaasritam) and also clearly stated that God has not become the human body (Avyaktam Vyakti…).  This means that the God present in the body  of Krishna spoke “I am God” and this statement is not uttered by Krishna.

 Arjuna was higher but not highest devotee.  Gopikas were highest devotees, who believed that Krishna is God, who came down directly to the earth.  Krishna made their belief become true because for them God pervaded all over the three bodies including the external gross body.  God super imposed (Adhyasa of Sankara) Himself on the gross body as a human being super imposes His self on the gross body. In the case of God the super imposition is with knowledge due to necessity and in the case of human being the super imposition is due to ignorance.   For them there is no need of any clarification and hence no need of Gita.  But if that concept is revealed to Arjuna, Arjuna will totally reject it because he was a higher devotee and not the highest devotee. 

The highest devotee is only one in millions.  Higher devotees are many like Arjuna.  Therefore, Gita is Universal and is not necessary for Gopikas.  When Uddhava tried to preach the concept of this dual personality (God as possessor and the human being as possessed), Gopikas rejected him totally.   Even this clarification does not pacify the jealousy of some people because they cannot tolerate even the presence of God in a particular human body only.  They want the presence of God in their bodies also. This is the highest degree of jealousy.   Since such highest jealousy is a common point to every human being, the Advaiti revolts against the human incarnation by generalizing that God is in every human body and gets the support of majority.   This is the revolution and the formation of the union of people, who feel that they were suppressed.