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This world is not God

The Gita also says that God is not the world and God is not in the world (Nachaham teshu; Maamebhya param). When it is said that God is in the world in the Gita, it means that God exists as the base of the world (Matsthani…).

This interpretation is derived from Sanskrit grammar (Aupasleshika Saptami Vibhakthih). Here the base is not touched by the world and so God is untouched; He remains without any change in spite of the changes in the world. When a daydreamer dreams of a city and when the city catches fire, the fire does not touch the dreamer. This entire world is only the will of God (Icchamaatram Prabhoh Sristih). The imagined city is based on the dreamer. Even when a person in that dream-city is burnt, the dreamer is not burnt. Similarly even if a soul in the world is pained, God is not pained. The dreamer can enter his own dream through a form of his own imagination and can express himself through that form anywhere in that dream-world. Similarly God expressed Himself in the form of Lord Narasimha (form of a fierce lion-headed man). He can enter the dream world through a human form, which is also made of His will and such a human form is called the human incarnation. The dream-world and the dream-men are also made of His will.